Category Archives: Caribbean Women Scholars

No to Commonwealth/Yes to Republic

I can’t imagine why Jamaica would consider remaining with the Commonwealth. I truly do not understand why the Government is investing money in hosting the Duke and Duchess of Cambridge at this time when in Jamaica, every day, so many people go hungry, some literally starving as a result of COVID-19, when thousands of children have not gotten an education because they don’t have Internet access and now need remedial support, when so many roads are in need of repair, when violence, terror, and fear of illegally smuggled guns are rampant, when our beaches are eroding, and most citizens do not access to them anyway.

Why should Jamaicans be subjected to the rhetoric of the Duke and the Duchess about staying in the Commonwealth? What has the Commonwealth done for us except extracted our natural resources, brutalised us with colonial institutions, and exploited and overworked our African ancestors for more than 300 years?

Unless the Duke and Duchess are coming with an Official apology from Queen Elizabeth II and Britain, unless they are prepared to offer viable reparations in the form of at least four new state-of-the-art hospitals, providing every rural school with Internet and indoor sanitation, solar power, and a laptop for each child, repair all our roads, provide irrigation and machinery for all our farmers, provide mental health care for the many still dazed from the trauma of slavery, provide free tertiary education for every Jamaican child wanting to pursue such course of study, and other skills training for those who opt for other choices, building at least two museums and returning stolen artifacts, and augment the salaries of teachers, nurses and police , then I am afraid I can’t welcome them, nor sanction our government expending our money to host them.

But even with these overdue concessions, I am completely against staying with the Commonwealth. We were robbed of our African names, our religion, which was maligned, our language, and repeatedly lied to that we came from the ‘Dark Continent’, instead of being told of Africa’s vast natural wealth, gold, diamond, oil, natural gas, uranium, platinum, copper, cobalt, iron, bauxite and cocoa, that were and  continue to be extracted to enrich Europe and the Americas. We were not told about Africa’s diverse civilizations, the Kingdom of Kush, Land of Punt, Carthage in Tunisia, Mali and Songhai Empires, the Great Zimbabwe so many others. We were deliberately miseducated and Christianity used to oppress us and deny us an education and destroying our family structure.

I hail Barbados Prime Minister Mia Mottley and I hope our own government and the rest of this region will take the brave step she did and stand up as a true independent nation, not simple changing the Union Jack for the Black, Green and Gold. It is time to right history and once and for all throw off the colonial legacy that has unchained and dragging us down. Why should much needed resources go to pay a Governor General who represents the Queen?

The Commonwealth was formally constituted by the London Declaration in 1949 to maintain its power and control over its former territories. When has the Queen really represented, cared for or protected us?  What are the tangible and evident benefits of remaining under the Commonwealth? None!

Although many want to sweep slavery into the sea and say we must get over ourselves, we endured 179 years of severe brutality and terror, rape and mutilation, worked to death without pay, and at the end, our British oppressor were compensated handsomely for the loss of our labour and we were tossed aside with no land, no food, no home.

Jamaican scholar Orlando Patterson recently said that under British enslavement an estimated five  million Jamaicans were lost to us. We have endured 400 years of colonialism and neo-colonialism that has made Britain one of the wealthiest countries in the world, and still to date we have not received an apology or any compensation. Shame, I say to the queen and Britain!  Shame I say to the Duke and Duchess for coming here with such a bold-faced request! Shame I say to us for welcoming them and acting like beggars!

We must not allow our children or our people to stand in the sun and wave flags. We must be resolute and stand as a proud people in honour of Nanny, Tacky, Paul Bogle, and all the nameless heroes who risked their lives for us. If we are serious about development, liberation and the sovereignty of our people, if we understand what true Independence means, let us not dishonour ourselves, not subject our people to insult, not throw away needed money and resources on those who have continuously exploited and abused us.

Let Jamaica stand as a proud Independent nation. Let us get from under the Queen’s frock and the British Empire boots.

Memories Pictures Hold 1

sholabreasfeeding
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I see myself here and I think, `I look so young, and by comparison, now, when did I get so old?’

But here I sit suckling my first born and I don’t know where we are or who took the photo.  Shola seems unaware, contended and focusing on her nourishment.  She loved the breast and she was over 2 years old when I weaned her.

I loved being pregnant with Shola and I loved being her mother.  I still love being her mother, even though we disagree on some things. But she truly made me understand my power and what it meant to be fierce in a way I had not been or known  before.

I was determined to make sure she had more than her needs met.  I knew from the moment I laid eyes on her that she was a special gift to be treasured and guided. I wanted to gift her the world and herself.

Motherhood ties and binds you, and you are never free again. It takes you places you never knew existed and it shows you all of you raw and beautiful, raw and frightening, raw and blessed.  Thanks for naming me Mother.

“Get Here If You Can,” Grooving on Oleta Adams’ songs

unnamed-3I’m enjoying my coffee in my Gene Pearson mug and listening to Oleta Adams bleating out “ I don’t care how you get here, but get here if you can. “
Given the times and the call to stay home and self isolate, such a plea is folly because trains, planes and even feet are all restricted and down.

But the mind and technology can bridge the gap.

You certainly can’t cuddle up and hug, which is often a balm and probably what many of us need. However, we have to make do and share our feelings and express our needs in other ways.

There was a time for me, when that plea to a lover was as urgent as Oleta sings. There was a time when desire bridged that gap and distance heighten the desire.  Desire is a strong emotion, and while sometimes it is not always grounded in reality, it surely can motivate.

If there has been someone you have been hoping would “get here” now is the time to let that person  know.  So often, because we want to protect our hearts, we refrain from just expressing our true desires, afraid if saying it, and the feelings are not returned, we will be embarrassed. But we still pine and deprive our desires.

Your pride will survive if the sentiments are not mutually shared.

Now more than ever, this time is demanding that we brave and bear our hearts and open the canals of love.

Your needs will not be met, if you keep them to yourselves.  You cannot find and receive love if you guard your heart.

The mystery of the heart will not be solved by keeping it protected.  We desire and love who we do, and all that is important is that we make choices that will uplift and soothe our hearts.

unnamed-4I am asking this yet unknown man to “Get Here, ” however and as quickly as he can, when we are on the other side of COVID 19.  I am ready again for partnership and love, and desire, to be wrapped in the arms of a man whose passion is mutual.

Asé! Let it be! Come forth!!!

Toni Morrison: She Belonged To Us, Too

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Published:Sunday | August 11, 2019 | 12:30 AMOpal Palmer Adisa – Contributor

“Freeing yourself was one thing, claiming ownership of that freed self was another,”

-Toni Morrison

Any writer over the age of forty who is worth his/her weight in salt knows of Toni Morrison’s works, and probably would say that one or more of Morrison’s texts inspired their development as a writer.

I was but a teenager when I read The Bluest Eyes in 1970. On that first reading I was not yet fully versed in American history and the tremendous struggle of African Americans to achieve equality and restore their dignity. But it was the ‘70s, and the Black Power Movement was still strong and had spread its energy throughout the world. My older brother introduced me to the works of Stokely Carmichael aka Kwame Ture, Sam Greenlee’s The Spook Who Sat By the Door, et al.

But in 1971, when we immigrated to New York, and while completing high school, an African American teacher who detected my love for literature opened the world of Black writers to me, introducing me to Jamaica’s own Claude McKay, one of the seminal writers of the Harlem Renaissance Langston Hughes, and suggested the book of the new writer, Toni Morrison, whom she said had Jamaican connections; and who was “a writer to keep an eye on as I think she is saying something.”

Well, Morrison’s connection to Jamaica was through marriage to Harold Morrison, a Jamaican architect, in 1958, that produced two sons, Harold Ford and Slade Kevin. Although the marriage ended after six years, Morrison, being the consummate historian and mother of two boys would research the history of our island. I suspect her reading about Maroon Nanny and the long, rebellious spirit of Jamaica would inform some of her other works, specifically her most acclaimed, Beloved, 1987, and the character Sethe.

Toni Morrison in earlier interviews about her Pulitzer Prize, American Book Award, and ultimate Nobel Prize book, spoke of the common practice of infanticide among enslaved women who refused to have their children subjected to the life of slavery.

She would have read Lucille Mathurin Mair and other Caribbean and African-American women scholars who wrote about this practice. Morrison’s works explore thorny areas, and her writing forces readers to look at those dark moments in our history and development. But, mostly, I would say, her work is about survival, riding the waves of the storm, being tossed hither and tither by the waves, being pulled under, but fighting your way up and out, and gulping for breath… water strangling your throat.

INFORMS MY WORK

Toni Morrison’s novels and essays will continue to inform my work and my teaching. Her young adolescent novel, The Bluest Eye, is very relevant today in the Jamaican society as it was when published in the 1970s. Its theme explores self-hatred as a result of colonialism and white supremacy. The protagonist, Pecola Breedlove, a pre-teen girl, stained by poverty, sexually abused, believes she is ugly. Pecola believes she can only be pretty if she has blue eyes like white girls. This is similar to the pervasive belief that many young Jamaicans now harbour, and as a result, are bleaching their skins, believing that whiteness connotes beauty and acceptance. What Toni Morrison wants all our children to know and believe in the fullness of their hearts is that “you are your best thing,” as she so aptly states.

The themes that Toni Morrison explored throughout her works, her vision for the triumph of Black people, her excavating of the pains that have lacerated and kept us imprisoned, and her flight to freedom through an understanding and connection with our ancestors and our nascent spirit, are characteristics that will make her work continue to be relevant forever and that grounds her work in Jamaica’s journey to being a great nation.

Born Chloe Ardelia Wofford, February 18, 1931, Toni Morrison died on the eve of Jamaica’s Independence, August 5, 2019, leaving us a treasure trove of novels and essays that should be required reading. She believed in the importance of community and working to make it a strong base of support.

She was a staunch advocate for freedom, physical, but more so mental and emotional freedom for black people, and she always asserted that “the function of freedom is to free someone else.”

As we continue to celebrate this Emancipation/Independence period, Toni Morrison’s work has much to teach us about how to walk a new walk by healing the scars and keloids of our enslavement and colonial experience so all of us as Jamaicans can truly experience and live our independence through love and restoring cohesive, safe communities.

Opal Palmer Adisa is university director of the Institute for Gender and Development Studies, (IGDS-RCO), University of the West Indies.

Making International Women’s Day Personal

Every day we have to be conscious, every day we have to celebrate and broadcast the news about women, girls, people, those who have no platform from which to speak their needs.
I purposely did not post yesterday for International Women’s Day but my mind and heart were heavy thinking about the vast majority of women all over the world who don’t know of this day, and whose daily life is a toil, a real effort to have breath.
My heart feels constricted when I think about the vast exploitation of people, and in particular girls in the Congo in virtual slavery under the Chinese regime. I think of girls all over the African continent, the Caribbean, the Middle East, Asia and even in some parts of Europe who are not being educated, who are vulnerable to rape, forced marriage, random acts of violence both physically and emotionally.KenyagirlsDISA2015
I mourn that such beauty and vitality are being squashed every minute somewhere in the world, and that the contribution that these girls could make to improve our world will not be realized.
Celebrating International Women’s day means we have to broaden the focus so the issues that impact indigent and poor women in rural areas as well as urban areas are addressed with the same vigor and attention as issues of mainly white, middle-class women.
Yes, let’s celebrate International women’s day, and let each of us take a specific issue or geographic location and promote the welfare of women in that community.
Today I celebrate my 88 year old mother who is still my heroine, mother87and who showed me a lived example of helping others less fortunate, who fought to be herself in Jamaica at a time when dark shinned proud women were not even allowed to work in banks despite their qualification.  
I am fighting because that attitude still prevails today hence the wide-spread use of bleaching cream and artificial hair weaves  by women from the working class community in Jamaica in the hope  that being lighter with long hair, they will stand a chance, get ahead, and even be considered beautiful.
Every day we have to celebrate International Women’s Day until these beliefs and attitude are eradicated and women are not discriminated against based on their address, the color of their skin, the length of their hair, their sexual preference — their gender.
Celebrating International Women’s Day means all girls and women have true and real opportunities to be themselves, to love their own skins, and excel in whatever areas their passion soars.

Uncovering Haiti: A Photo Exploration

When I first visited Ayiti/Haiti,  exactly a year after  the 2010 devastating earthquake I did not know what to expect, but I was deeply moved by the indomitable spirit of the people, by the immense artistry and beauty that they created everywhere and by the care and loving attention they obviously invested in their children.orangegirlAdisa2015

But we never see or hear this portrayal of Ayiti in the media, and even less about the historical wanton exploitation of the land and resources and the people’s labor by Europeans, Americans and even neighboring Caribbean islands.  All our hands are a little dirty.

However, what we are most guilty of is our negligence of thought that continue to speak of Ayiti as the “poorest” country in the western hemispher, and negates its foundational wealth, its unstoppable creativity and its undaunting determination to continue and thrive. This collective spirit is evident in the children I saw everywhere — their clean, clear eyes, their open curiosity, their keen sense of responsibility for themselves and their siblings and their innate, open beauty that was as welcoming and heart-stirring as the most beautiful flower, which of course they are, and to my delight, I felt many of them knew this, was shown and taught this, despite their immediate circumstances.

As I was driving by, I photographed this little girl squatting by the road, in charge of the two bags to her right and left.  goldenshowergirlAdisa2015There was something golden about her manner, some assurance of belonging, some assurance that life was not going to simply use her up then sit her out. She was already installed on her throne, hence the color and texture that I employed in amending the photo.

At a vodun ceremony, I was arrested by this other girl, who was probably no more than six years old. blueyellowgirlAdis2015It was her gesture, finger to mouth, angle of her upright arm, bold intensity of her eyes that I wanted to share. I am here and must be counted, her presence spoke to me.  I am here and have something to share.  I am here and will not be forgotten.  I am here…See me!

See these children, really see them and see their island, and help them and their island to live the freedom they so daringly seized that others have been trying to pull from their hands. They are truly methaphysicians.  They see beyond the immediate into a future where real freedom is a lived reality.

This is part of a larger photo/poetic project, in progress, entitled, Still: Ayiti’s Resoluteness

 

 

The Camera’s Len

mr-intenseeyesI am a writer who takes photographs. I am a photographer who captures lives. Actually I am a recorder who interprets and transcribes all that I see. I am a seer, learning to see more. I am a projector. I am a futurist. I am a creator of reality.

 

This is a picture of a Jamaican man. I don’t remember where in Jamaica I snapped his photography nor the year. I did not ask him to pose for me. He was sitting talking and I think I did ask if I could take his photograph, but that might be after I took it because the moment you ask and bring awareness, then another face is shown. I want to capture the raw, un-posed; the moment – unmasked, vulnerable and even intense.

mr-intenseinvertadisaThis is what I saw or perhaps this is what I projected. I have tampered with this image as all artists tamper/alter/amend images. I do this through photo-shop, the way I use light — adding or darkening– the way I crop the image to create an effect I want, and the other ways I apply filters and other methods to alter the image, as in inverting.

 

I was taken with his eyes; I think I somewhat believe the eyes are the mirror to one’s soul – whatever we think that to be. I was drawn to his entire presence, solid, stocky, a man who speaks his mind, I believe. A man who insists on being listened to, a man who draws an audience. A man who might be pushed to hit his woman or perhaps not. He might be a push over, only wants to feel her back pushed up against his chest.

mr-intenseeyesmadisaBut now he is my man; I get to show him off the way I want him seen; I get to tell the story I give him or extract from him or impose on him. He is mine – My Mister Intense.

Women Marching For Justice

womenstxIt has been a week since women and men and children all over the world took to the street demanding justice and equity. Reportedly , On January 21, there were 673 Sister Marches all over cities in the USA, the largest in Washington, DC,  as well as the rest of the World, including Africa, the Caribbean and Latin America.

I participated in the Women March in St Croix, USVI, led by a group of women with about 4 thousand participants. In good St Croix fashion, the participants were multicultural, and the event include blowing the Tutu  –the conch shell horn, music, dancing, singers, speeches, recitation of poetry reflecting the diverse range of this community.

womenempoweredadisaWhy were women marching?  What did they hope to achieve?

It was a call to action, a call to unify against the current US President who appears to want to turn back the clock.  It signals the forging of  alliances across lines of race, gender and sexual identification, and was a demonstration of the willingness of those individuals who want to ensure justice for all.

Above all it was a hopeful and positive event that made it clear that many people understand their self-agency and will not sit back and allow their rights nor the rights of others that many died for, be overridden.

frontwmarchingadisa17 At the end of this positive and moving event, several women took the mic and said what they were marching for, and central of course was for their grandchildren and the future generations so that they will have a voice, but also for able-bodied and physically challenged people, for Muslins and religious freedom, for the right of gays to marry, for women’s right to own their bodies, for democracy, for freedom. I was marching to say thanks to my ancestors for taking us this for and to end child abuse and domestic violence.

Although we were each marching for different causes , the common denominator was our humanity and the continuation of all our basic rights as people to live as we choose as long as we do no harm to others.

I am positive and optimistic that this movement has just begun world wide, and women who have held up and continue to hold up much more than half the sky/world, will truly rise up and take our rightful place in a feminist/womanist manner that will heal the world and bring compassion and mindfulness to all we do, and how we nurture the world.

2 Faces or 1

opal87The poem asks who is this child woman and where has she gone? Does her poems still grow in sun-flowers? Does she still dance in the rain?  How has she faced the disappointments and with whom does she celebrate the successes?

opal2016The poems asks who is this other woman?  Where did she come from and why does she have the eyes of the woman above? Are her poems still soaked in dreams submerged in molasses? Does she still hide among the tall grasses and interpret the shapes of clouds?
Are her songs still melodious and do birds sing her awake?

The poem really wants to know who are these faces and where do their truths intersect?

If poetry is the only truth and life is a lie where flows the water of our legacy?

My Mother Makes Things

My Mother still has beautiful hands, but they give her the most trouble.  She laments that she has difficulty raising her arms above her head, she laments that her fingers ache and swell, she laments that she has difficult grasping things.

She is thankful that she can still use them to take care of herself, dress, go to the bathroom, even though it takes long.

I can’t imagine my mother not being able to use her hands.  When I were a child her hands were never still.  She could fix things around the house, the electrical iron, a bench needing a nail to stabilize it.  She basked and every Saturday I lived for her sweet potato puddings, coconut cookies, cinnamon role. She was the best cook, and as a result was asked to cater for the cricket teams, but I couldn’t get enough of her stew peas and rice and pepper-pot soup.

There is nothing that my mother couldn’t and didn’t grow.  Everyone said she had a green thumb, African violets, gerbas, banana trees, all kind of fruits.  She also had healing fingers.  When the chickens had yaws she would rub aloe vera mixed with something else on them.  If the dogs got in a fight during the night with the other neighborhood dogs, she would dress and bandage their ears.  When I got chicken pox, she filled a great aluminum basin with water and tamarind leaf, which she boiled, then bathed me in the water to soothe my itching.

She made some of our clothes that many thought were store bought. She made curtains for our windows, crocheted doilies for the tables and dressers; she embroidered patterns on our pillow cases and our initials on our hand-kerchiefs; she knitted tops, she made beautiful needle point wall decoration, she churned ice-creams, made wine from local fruits, juices, various concoctions, all with her hands. Her needlepoints graced our walls.